Fr Alvaro Corcuera, The General Director Of The Legionaries Of Christ And The Regnum Christi Movement Confirm The Unconditional Loyalty To The Pope

DÜRER, Albrecht
Death of Orpheus
1494

According to the Metamorphoses by the classical author Ovid (43 B.C.-17/18 A.D.), Orpheus introduced homosexual love to Thrace and for that reason is beaten to death by two Thracian women during a bacchanal. The group of figures is placed before a central tree in which an open book with music is hanging. The classical singer's lyre is lying at his feet.In the tree a banderole with legends: "Orfeus der erst puseran" (Orpheus, the first pederast).

From: The Legionaries Of Christ.org

Pope Benedict XVI Receives Fr Alvaro Corcuera, LC, in Private Audience

Vatican City, June 17, 2010. This morning, Pope Benedict XVI received Fr Alvaro Corcuera, LC, the general director of the Legionaries of Christ and the Regnum Christi Movement, in a private audience at the Vatican.

In this meeting, held after the apostolic visitation to the congregation, Fr Alvaro Corcuera wished to personally thank the Holy Father for his fatherly care and to confirm the unconditional loyalty of the members of the congregation and of the Movement to the Pope.

The Holy Father assured Fr Alvaro Corcuera that he continues closely accompanying the Legion of Christ and Regnum Christi with his prayers. He extended his greeting to all members and, with great affection, his apostolic blessing.

"Fr Alvaro renews the unconditional loyalty of the Legion of Christ and Regnum Christi to the Successor of Peter."

Just a few observations on the statement made by Fr Alvaro Corcuera of the unconditional loyalty of the Legion of Christ and Regnum Christi to the Successor of Peter, one would think that this unconditional loyalty applies to all moral teachings of every successor of Peter.

However, as it should be noted that what Fr Alvaro Corcuera really means by his statement of unconditional loyalty to the successor of Peter only applies to those successors of Peter since Vatican II. No loyalty is to be given by the Legionaries of Christ to the moral teachings of those successors of Peter prior to Vatican II.

Here is the reasoning behind this observation. We all know that the founder of the Legion of Christ and Regnum Christi was a practicing homosexual for all of his life. He molested his own sons and several seminarians. The perverted practices of Father Marciel Maciel were not brought to light until very late in his life because his homosexual lifestyle was covered up by his close associates and Pope John Paul II,and this is the reason behind the loyalty of the Legionaries of Christ to those Vatican II Popes who aided and abetted in one way or another the perverted life style of the founder of the Legionaries of Christ. None of the Vatican II Popes ever hindered or put a stop to Marciel Maciel, no, he was given free reign to do as he pleased, until his lifestyle became to be too obvious to be ignored.

So to further back up my claim that the words of the general director of the Legionaries of Christ and the Regnum Christi Movement of unconditional loyalty of the Legion of Christ and Regnum Christi to the Successor of Peter are hollow words, I have posted what the Successors of St. Peter prior to Vatican II have promulgated on the sin of homosexuality. The perverted practices of Father Marciel Maciel would have been put to death immediately under these pre-Vatican II Successors of St. Peter. Which of course means that there would be no Legionaries of Christ. So due to the moral laxity of the Vatican II Popes on the sin of homosexuality the legionaries of Christ has thrived. You can say that the Legionaries of Christ owes its existence to sodomy.

The following is from: The Catholic Church and Homosexuality
The Appendix to IN THE MURKY WATERS OF VATICAN II, Which is Volume 1 of the Collection Eli, Eli, Lamma Sabacthani? By Atila Sinke Guimarães

The teachings of the Successors of St. Peter on the sin of homosexuality:

“We deem it advisable to establish that, just as not everyone should be allowed to do a penance reserved for clerics, so also a layman should never be allowed to ascend to clerical honor after penance and reconciliation. Because although they have been purified of the contagion of all sins, those who formerly indulged in a multitude of vices should not receive the instruments to administer the Sacraments.” Pope Saint Siricius (384-399)

Saint Pius V.
Homosexuality was a matter of grave concern to Saint Pius V. As well-known historian von Pastor narrates, “In the first year of his pontificate, the Pope had two preponderant concerns: zeal for the Inquisition and the struggle against ‘this horrendous sin whereby the justice of God caused the cities contaminated by it to be consumed in flames.’ On April 1, 1566, he ordered that sodomites be turned over to the secular arm. . . . The various imprisonments of sodomites . . . impressed Rome and frightened especially well-established people, for it was known that the Pope wanted his laws enforced even against the powerful. Indeed, to punish for vices against nature, the torment of the stake was applied throughout the pontificate of Saint Pius V. . . . An earlier papal Brief mandated that clerics who were guilty of that crime be stripped of all their posts, dignities, and income, and, after degradation, be handed over to the secular arm.” The Holy Inquisitor promulgated two Constitutions in which he castigates and punishes the sin against nature.

Saint Pius V in the Constitution Cum Primum of April 1, 1566, solemnly established: “Having set our minds to remove everything that may in some way offend the Divine Majesty, We resolve to punish, above all and without indulgence, those things which, by the authority of the Sacred Scriptures or by most grievous examples, are most repugnant to God and elicit His wrath; that is, negligence in divine worship, ruinous simony, the crime of blasphemy, and the execrable libidinous vice against nature. For which faults peoples and nations are scourged by God, according to His just condemnation, with catastrophes, wars, famine and plagues. . . . Let the judges know that, if even after this, Our Constitution, they are negligent in punishing these crimes, they will be guilty of them at Divine Judgment and will also incur Our indignation. . . . If someone commits that nefarious crime against nature that caused divine wrath to be unleashed against the children of iniquity, he will be given over to the secular arm for punishment; and if he is a cleric, he will be subject to analogous punishment after having been stripped of all his degrees [of ecclesiastical dignity].”

Saint Pius V is no less rigorous in the Constitution Horrendum Illud Scelus of August 30, 1568. He teaches: “That horrible crime, on account of which corrupt and obscene cities were burned by virtue of divine condemnation, causes Us most bitter sorrow and shocks Our mind, impelling it to repress such a crime with the highest possible zeal.

Saint Gregory the Great delves deeper into the symbolism of the fire and brimstone that God used to punish the sodomites: “Brimstone calls to mind the foul odors of the flesh, as Sacred Scripture itself confirms when it speaks of the rain of fire and brimstone poured by the Lord upon Sodom. He had decided to punish in it the crimes of the flesh, and the very type of punishment emphasized the shame of that crime, since brimstone exhales stench and fire burns. It was, therefore, just that the sodomites, burning with perverse desires that originated from the foul odor of flesh, should perish at the same time by fire and brimstone so that through this just chastisement they might realize the evil perpetrated under the impulse of a perverse desire.”