Evil Portent For US Space Exploration: Delta Mariner Collides Into The Eggner Ferry Bridge Carrying Rocket Parts For United Launch Alliance

Delta Mariner Collides With The Eggner Ferry Bridge

Formed in December 2006, United Launch Alliance (ULA) is a 50-50 joint venture owned by Lockheed Martin and The Boeing Company. ULA brings together two of the launch industry’s most experienced and successful teams – Atlas and Delta – to provide reliable, cost-efficient space launch services for the U.S. government. U.S. government launch customers include the Department of Defense, NASA, the National Reconnaissance Office and other organizations.

Delta Mariner carrying cargo for the United Launch Alliance collides with the Eggner Ferry bridge. The cargo - some say - are rocket parts for the Atlas V 551 rocket which is used to send satellite communications into space.  ULA launches the rockets from the Cape Canaveral Air Force Station in Florida. The next ULA launch is scheduled for February 16th 2012 when ULA will launch the Atlas V551 rocket carrying the Navy's Mobile User Objective System. This launch is still on target so the rocket parts stored on the Delta Mariner are most likely for future launches.

Either way the shit that men send in earth's orbit will come back to the place of origin. All the man-made space works will eventually find their place back here at home where they belong.  According to St Thomas Aquinas all the sinful works of men have to be destroyed or better - burned - in the fire of the final conflagration which will occur at the end of time (all of you will be dead, judged and buried long before the end takes place so don't fret about the end of the world - only be concerned about your own final end. ) Now sinful works are all the works of men. There is no exemptions. Any thing that man creates must be burned up in the fire of the final conflagration. St Thomas Aquinas means EVERYTHING. 

Now considering that most men of science who find themselves working for NASA and other corporate and governmental entities that shoot shit into space are men who have rejected God, who do not believe in God and who are truthfully in a state of mortal sin - create works to shoot into space from their crime stained hands. How anyone in their right mind who after reading St. Thomas Aquinas can come to the conclusion that the works of men shot into space are exempt from being burnt up in fire of the final conflagration is beyond me.

If all the beautiful Churches built and all the art work made by the hands of the faithful and devoute Roman Catholics throughout the centuries - all created by men to give glory to the Blessed Trinity - if all these works are to be burned in the fire of the final conflagration without exception - then why not all those evil works of men that only give glory to men? Should not these works that give glory only to man be burned up as well?

Well you say: 'these works built by men who have rejected God have escaped punishment because they were shot into space - and anything shot into space escapes God's wrath.' Really?? Really?? So NASA has pulled a fast one on the Blessed Trinity - just shoot shit into space and God can't touch it!.

Now for more of what St Thoms Aquinas has said about the works of men:

According to St. Thomas Aquinas, the fire of the final conflagration will destroy all the works of men. Every single work by the hand of man will be cleansed by the fire of the final conflagration - St. Thomas Aquinas tells us: "that since the world was, in a way, made for man's sake, it follows that, when man shall be glorified in the body, the other bodies of the world shall also be changed to a better state, so that it is rendered a more fitting place for him and more pleasant to look upon. Now in order that man obtain the glory of the body, it behooves first of all those things to be removed which are opposed to glory. There are two, namely the corruption and stain of sin---because according to 1 Cor. 15:50, "neither shall corruption possess incorruption," and all the unclean shall be without the city of glory (Apoc. 22:15)---and again, the elements require to be cleansed from the contrary dispositions, ere they be brought to the newness of glory, proportionately to what we have said with regard to man. Now although, properly speaking, a corporeal thing cannot be the subject of the stain of sin, nevertheless, on account of sin corporeal things contract a certain unfittingness for being appointed to spiritual purposes; and for this reason we find that places where crimes have been committed are reckoned unfit for the performance of sacred actions therein, unless they be cleansed beforehand. Accordingly that part of the world which is given to our use contracts from men's sins a certain unfitness for being glorified, wherefore in this respect it needs to be cleansed. In like manner with regard to the intervening space, on account of the contact of the elements, there are many corruptions, generations and alterations of the elements, which diminish their purity: wherefore the elements need to be cleansed from these also, so that they be fit to receive the newness of glory."

St. Thomas Aquinas tells us that fire will be the cleansing instrument: "As stated above (A[1]) this cleansing of the world will remove from it the stain contracted from sin, and the impurity resulting from mixture, and will be a disposition to the perfection of glory; and consequently in this threefold respect it will be most fitting for it to be effected by fire. First, because since fire is the most noble of the elements, its natural properties are more like the properties of glory, and this is especially clear in regard to light. Secondly, because fire, on account of the efficacy of its active virtue, is not as susceptible as the other elements to the admixture of a foreign matter. Thirdly, because the sphere of fire is far removed from our abode; nor are we so familiar with the use of fire as with that of earth, water, and air, so that it is not so liable to depreciation. Moreover, it is most efficacious in cleansing and in separating by a process of rarefaction."

St. Thomas Aquinas tells us that this fire will not exceed the bounds which were cleansed by waters of the deluge: "I answer that, Some [*St. Bonaventure, Sentent. iv, D, 47, A[2], Q[3]] say that the fire in question will rise to the summit of the space containing the four elements: so that the elements would be entirely cleansed both from the stain of sin by which also the higher parts of the elements were infected (as instanced by the smoke of idolatry which stained the higher regions), and again from corruption, since the elements are corruptible in all their parts. But this opinion is opposed to the authority of Scripture, because it is written (2 Pet. 3:7) that those heavens are "kept in store unto fire," which were cleansed by water; and Augustine says (De Civ. Dei xx, 18) that "the same world which perished in the deluge is reserved unto fire." Now it is clear that the waters of the deluge did not rise to the summit of the space occupied by the elements, but only 15 cubits above the mountain tops; and moreover it is known that vapors or any smoke whatever rising from the earth cannot pierce the entire sphere of fire so as to reach its summit; and so the stain of sin did not reach the aforesaid space. Nor can the elements be cleansed from corruptibility by the removal of something that might be consumed by fire: whereas it will be possible for the impurities of the elements arising from their mingling together to be consumed by fire. And these impurities are chiefly round about the earth as far as the middle of the air: wherefore the fire of the final conflagration will cleanse up to that point, since the waters of the deluge rose to a height which can be approximately calculated from the height of the mountains which they surpassed in a fixed measure."

Now it stands to reason that if what St. Thomas Aquinas states is true:

1. that fire of the final conflagration will not exceed the bounds which were cleansed by waters of the deluge (only 15 cubits above the mountain tops)

2. and all of the sinful works of men are to be destroyed in this final conflagration.

Then all of the works of men will one day occupy or reach a height no greater than the 15 cubits above the mountain tops, which was boundary of the waters of the deluge.

What follows then is that all modern man-made works that had left the orbit of the earth such as the Twin Voyager Spacecrafts and all other spacecrafts will return to the place in which they were created, which will be below the boundary set by the waters of the deluge and that is 15 cubits above the mountain tops. Again the Twin Voyager Spacecrafts along with all man-made space objects will one day return to the earth.

Delta Mariner


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