ISS Versus IHS: Who Do You Think Will Win In The End?

St Thomas Inspired by the Dove of the Holy Ghost
(detail) 1423

St Thomas Aquinas was inspired by the Holy Ghost. What inspired NASA? The Holy Ghost? No. Men at NASA do not believe in the Holy Ghost. The International Space Station was launched on the 31st of October 2000. 202 souls have occupied the ISS these last 12 years. 202 souls have lived above the boundary that was set by God over 7000 years ago. This boundary is 15 cubits above the mountain tops, this is the bounds which were cleansed by waters of the deluge. Men are not allowed to rise above this boundary of 15 cubits above the mountain tops. But modern man has.

International Space Station (artist's rendering)
He that maketh his house high, seeketh a downfall Prov.xvii

The last attempt by men to rise above this set boundary of 15 cubits above the mountain tops was done by a mighty man upon earth - Nimrod. Nimrod was the son of Chus who was the son of Cham who was the son of Noe. Nimrod was a was a stout hunter before the Lord. Nimrod was a wicked man. Here is the story of Nimrod and his wicked work:
And the earth was of one tongue, and of the same speech. And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it. And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar. And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands. And the Lord came down to see the city and the tower, which the children of Adam were building. And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed. Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech. And so the Lord scattered them from that place into all lands, and they ceased to build the city. And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroad upon the face of all countries.
The tower of Babel reached or most likely exceeded 15 cubits above the mountain tops. The Blessed Trinity put an end to this wicked work. He that maketh his house high, seeketh a downfall says Lady Wisdom. Nimrod made his house high, and he has seen his downfall. Did Nimrod die when his tower fell? Was Nimrod the first man ever to live above 15 cubits above the mountain tops? How long did Nimrod live above the set boundary, before God came down and destroyed Nimrod's wicked work? A day? 40 years?

We do know that God destroyed the work of wicked men. Do any of you know the location of the where the remnants of this tower lie? Have any of you seen the ruble? If man built a tower so high as to reach or even exceeded 15 cubits above the mountain tops, then surely some evidence must be left behind? Less of course that God in his fury was so incensed at Nimrod's wicked work that God completely obliterated the tower so not a stone remained. Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down.

God was that mad, that nothing was remaining of that wicked work. Image what the Blessed Trinity will do to the modern day Space works?

Yeah, I know, you don't believe a word I wrote. Today is a new day, and you will say that modern man is not bound by any imaginary set boundary. Back to St. Thomas, he was inspired by the Holy Ghost and he wrote about the doctrine of the fire of the final conflagration, no one alive today will refute a word that St. Thomas wrote on this doctrine, and what I wrote is in agreement with St. Thomas Aquinas.

So go back to your Star Trek episodes and dream of one day colonizing the moon. One question before you go. Was Captain Kirk inspired by the Holy Ghost? Hmmmmm....

Here again this the same I posted about the doctrine of the fire of the final conflagration by St. Thomas Aquinas. Read please.

According to St. Thomas Aquinas, the fire of the final conflagration will destroy all the works of men. Every single work by the hand of man will be cleansed by the fire of the final conflagration - St. Thomas Aquinas tells us: "that since the world was, in a way, made for man's sake, it follows that, when man shall be glorified in the body, the other bodies of the world shall also be changed to a better state, so that it is rendered a more fitting place for him and more pleasant to look upon. Now in order that man obtain the glory of the body, it behooves first of all those things to be removed which are opposed to glory. There are two, namely the corruption and stain of sin---because according to 1 Cor. 15:50, "neither shall corruption possess incorruption," and all the unclean shall be without the city of glory (Apoc. 22:15)---and again, the elements require to be cleansed from the contrary dispositions, ere they be brought to the newness of glory, proportionately to what we have said with regard to man. Now although, properly speaking, a corporeal thing cannot be the subject of the stain of sin, nevertheless, on account of sin corporeal things contract a certain unfittingness for being appointed to spiritual purposes; and for this reason we find that places where crimes have been committed are reckoned unfit for the performance of sacred actions therein, unless they be cleansed beforehand. Accordingly that part of the world which is given to our use contracts from men's sins a certain unfitness for being glorified, wherefore in this respect it needs to be cleansed. In like manner with regard to the intervening space, on account of the contact of the elements, there are many corruptions, generations and alterations of the elements, which diminish their purity: wherefore the elements need to be cleansed from these also, so that they be fit to receive the newness of glory."

St. Thomas Aquinas tells us that fire will be the cleansing instrument: "As stated above (A[1]) this cleansing of the world will remove from it the stain contracted from sin, and the impurity resulting from mixture, and will be a disposition to the perfection of glory; and consequently in this threefold respect it will be most fitting for it to be effected by fire. First, because since fire is the most noble of the elements, its natural properties are more like the properties of glory, and this is especially clear in regard to light. Secondly, because fire, on account of the efficacy of its active virtue, is not as susceptible as the other elements to the admixture of a foreign matter. Thirdly, because the sphere of fire is far removed from our abode; nor are we so familiar with the use of fire as with that of earth, water, and air, so that it is not so liable to depreciation. Moreover, it is most efficacious in cleansing and in separating by a process of rarefaction."

St. Thomas Aquinas tells us that this fire will not exceed the bounds which were cleansed by waters of the deluge: "I answer that, Some [*St. Bonaventure, Sentent. iv, D, 47, A[2], Q[3]] say that the fire in question will rise to the summit of the space containing the four elements: so that the elements would be entirely cleansed both from the stain of sin by which also the higher parts of the elements were infected (as instanced by the smoke of idolatry which stained the higher regions), and again from corruption, since the elements are corruptible in all their parts. But this opinion is opposed to the authority of Scripture, because it is written (2 Pet. 3:7) that those heavens are "kept in store unto fire," which were cleansed by water; and Augustine says (De Civ. Dei xx, 18) that "the same world which perished in the deluge is reserved unto fire." Now it is clear that the waters of the deluge did not rise to the summit of the space occupied by the elements, but only 15 cubits above the mountain tops; and moreover it is known that vapors or any smoke whatever rising from the earth cannot pierce the entire sphere of fire so as to reach its summit; and so the stain of sin did not reach the aforesaid space. Nor can the elements be cleansed from corruptibility by the removal of something that might be consumed by fire: whereas it will be possible for the impurities of the elements arising from their mingling together to be consumed by fire. And these impurities are chiefly round about the earth as far as the middle of the air: wherefore the fire of the final conflagration will cleanse up to that point, since the waters of the deluge rose to a height which can be approximately calculated from the height of the mountains which they surpassed in a fixed measure."

Now it stands to reason that if what St. Thomas Aquinas states is true:

1. that fire of the final conflagration will not exceed the bounds which were cleansed by waters of the deluge (only 15 cubits above the mountain tops)

2. and all of the sinful works of men are to be destroyed in this final conflagration.

Then all of the works of men will one day occupy or reach a height no greater than the 15 cubits above the mountain tops, which was boundary of the waters of the deluge. What follows then is that all modern man-made works that had left the orbit of the earth such as NASA's Twin Voyagers and all other spacecrafts will return to the place in which they were created, which will be below the boundary set by the waters of the deluge and that is 15 cubits above the mountain tops.

Again, NASA's Twin Voyagers along with all man-made space objects will one day return to the earth.

Anything that Man shoots into space is coming back.


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