Our Lady Of La Salette On The SERPENT Like UFO Seen Over The USA Is A Demon From The Darksome Atmosphere.....

Our Lady of La Salette on the Old SERPENT: 

God will allow the old serpent to cause divisions among those who reign in every society and in every family. Physical and moral agonies will be suffered. God will abandon mankind to itself and will send punishments which will follow one after the other for more than thirty-five years. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

Nature is asking for vengeance because of man, and she trembles with dread at what must happen to the earth stained with crime. Tremble, earth, and you who proclaim yourselves as serving Jesus Christ and who, on the inside, only adore yourselves, tremble, for God will hand you over to His enemy, because the holy places are in a state of corruption. Many convents are no longer houses of God, but the grazing-grounds of Asmodeas and his like. It will be during this time that the Antichrist will be born of a Hebrew nun, a false virgin who will communicate with the old serpent, the master of impurity, his father will be B. At birth, he will spew out blasphemy; he will have teeth, in a word; he will be the devil incarnate. He will scream horribly, he will perform wonders; he will feed on nothing but impurity. He will have brothers who, although not devils incarnate like him, will be children of evil. At the age of twelve, they will draw attention upon themselves by the gallant victories they will have won; soon they will each lead armies, aided by the legions of hell.   Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

In this time the Antichrist will be born of a nun of Hebraic descent, a false virgin, who will have intercourse with the ancient serpent, with the master of impurity and putrefaction. His father will be a bishop. He will perform false miracles and subsist only on vitiating faith. He will have brethren, who will be children of evil but not incarnate devils like himself. Soon they will be at the head of armies, supported by the legions of hell.” Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

Our Lady of La Salette on the events in the Atmosphere:

May the Pope guard against the performers of miracles. For the time has come when the most astonishing wonders will take place on the earth and in the air.  Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

The demons of the air together with the Antichrist will perform great wonders on earth and in the atmosphere, and men will become more and more perverted. God will take care of His faithful servants and men of good will. The Gospel will be preached everywhere, and all peoples of all nations will get to know the truth.   Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879) 

Snake-like UFOs seen across US ‘could be military craft used by Space Force’

The first sighting of the mysterious object happened last month, when YouTuber Cody Kennedy was stunned to discover a flashing light hovering above the Mojave Desert in California.  Two weeks later, renowned conspiracy theorist Blake Cousins uploaded footage to his YouTube channel thirdphaseofmoon of a similar “craft” in the skies over Colorado.  The object seemed to plunge to the ground before darting off at a right-angle – elongating its shape like a snake in the process.  The YouTube star – who has been researching and analysing UFO footage and stories for years – has now revealed exclusively to Daily Star Online what he thinks they could be.  This site asked the YouTuber whether they could be of military origin, to which he responded: “Absolutely, reverse-engineered in my opinion.  “It is not a figment of an imagination, it’s captured on video.  “When you look at the plasmic display on some of these things, possible it is reverse-engineered.”  Source

St Thomas Aqunias On Where DEOMNS Reside:

Article 4. Whether our atmosphere is the demons' place of punishment?

Objection 1. It would seem that this atmosphere is not the demons' place of punishment. For a demon is a spiritual nature. But a spiritual nature is not affected by place. Therefore there is no place of punishment for demons.

Objection 2. Further, man's sin is not graver than the demons'. But man's place of punishment is hell. Much more, therefore, is it the demons' place of punishment; and consequently not the darksome atmosphere.

Objection 3. Further, the demons are punished with the pain of fire. But there is no fire in the darksome atmosphere. Therefore the darksome atmosphere is not the place of punishment for the demons.

On the contrary, Augustine says (Gen. ad lit. iii, 10), that "the darksome atmosphere is as a prison to the demons until the judgment day."

I answer that, The angels in their own nature stand midway between God and men. Now the order of Divine providence so disposes, that it procures the welfare of the inferior orders through the superior. But man's welfare is disposed by Divine providence in two ways: first of all, directly, when a man is brought unto good and withheld from evil; and this is fittingly done through the good angels. In another way, indirectly, as when anyone assailed is exercised by fighting against opposition. It was fitting for this procuring of man's welfare to be brought about through the wicked spirits, lest they should cease to be of service in the natural order. Consequently a twofold place of punishment is due to the demons: one, by reason of their sin, and this is hell; and another, in order that they may tempt men, and thus the darksome atmosphere is their due place of punishment.

Now the procuring of men's salvation is prolonged even to the judgment day: consequently, the ministry of the angels and wrestling with demons endure until then. Hence until then the good angels are sent to us here; and the demons are in this dark atmosphere for our trial: although some of them are even now in hell, to torment those whom they have led astray; just as some of the good angels are with the holy souls in heaven. But after the judgment day all the wicked, both men and angels, will be in hell, and the good in heaven.

Reply to Objection 1. A place is not penal to angel or soul as if affecting the nature by changing it, but as affecting the will by saddening it: because the angel or the soul apprehends that it is in a place not agreeable to its will.

Reply to Objection 2. One soul is not set over another in the order of nature, as the demons are over men in the order of nature; consequently there is no parallel.

Reply to Objection 3. Some have maintained that the pain of sense for demons and souls is postponed until the judgment day: and that the beatitude of the saints is likewise postponed until the judgment day. But this is erroneous, and contrary to the teaching of the Apostle (2 Corinthians 5:1): "If our earthly house of this habitation be dissolved, we have a house in heaven." Others, again, while not admitting the same of souls, admit it as to demons. But it is better to say that the same judgment is passed upon wicked souls and wicked angels, even as on good souls and good angels.

Consequently, it must be said that, although a heavenly place belongs to the glory of the angels, yet their glory is not lessened by their coming to us, for they consider that place to be their own; in the same way as we say that the bishop's honor is not lessened while he is not actually sitting on his throne. In like manner it must be said, that although the demons are not actually bound within the fire of hell while they are in this dark atmosphere, nevertheless their punishment is none the less; because they know that such confinement is their due. Hence it is said in a gloss upon James 3:6: "They carry fire of hell with them wherever they go." Nor is this contrary to what is said (Luke 8:31), "They besought the Lord not to cast them into the abyss"; for they asked for this, deeming it to be a punishment for them to be cast out of a place where they could injure men. Hence it is stated, "They [Vulg. 'He'] besought Him that He would not expel them [Vulg. 'him'] out of the country" (Mark 5:10).


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