Remember When Fr John Zuhlsdorf Said This: The Entire SSPX Should Gather In St. Peter’s Square, Crawl On Hands And Knees To The Apostolic Palace And Beg The New Pope To Allow Them To Kiss His Foot, Knee And Hand And Promise Obedience.
Society of Saint Pius X (SSPX)
The false and lying prophet Fr.Z will never be called a TROLL by FSSP Rad Trad Influencers
Well I do believe Fr. Z is a false and lying prophet......
My call to the SSPX as Francis begins. Posted on 14 March 2013 by Fr. John Zuhlsdorf
Gentlemen, I now repeat, on the first full day of the pontificate of Francis. The entire SSPX should gather in St. Peter’s Square, crawl on hands and knees to the Apostolic Palace and beg the new Pope to allow them to kiss his foot, knee and hand and promise obedience. Given the new pontificate, what a gesture that would be. And it would provide a HUGE does of credibility to those who desire to maintain continuity with tradition. The self-proclaimed leaders of the defense of tradition should lead that way. Get out in front of everyone. Let the SSPX help Francis be the Pope of Christian Unity. Fr John Zuhlsdorf
Fr. Z has deleted his false prophecy.
Please read this from Pope Francis and tell me that the SSPX should have kissed the foot of Pope Francis?
APOSTOLIC LETTER ISSUED
BY THE SUPREME PONTIFF
ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970
Guardians of the tradition, the bishops in communion with the Bishop of Rome constitute the visible principle and foundation of the unity of their particular Churches.  Under the guidance of the Holy Spirit, through the proclamation of the Gospel and by means of the celebration of the Eucharist, they govern the particular Churches entrusted to them. 
In order to promote the concord and unity of the Church, with paternal solicitude towards those who in any region adhere to liturgical forms antecedent to the reform willed by the Vatican Council II, my Venerable Predecessors, Saint John Paul II and Benedict XVI, granted and regulated the faculty to use the Roman Missal edited by John XXIII in 1962.  In this way they intended “to facilitate the ecclesial communion of those Catholics who feel attached to some earlier liturgical forms” and not to others. 
In line with the initiative of my Venerable Predecessor Benedict XVI to invite the bishops to assess the application of the Motu Proprio Summorum Pontificum three years after its publication, the Congregation for the Doctrine of the Faith carried out a detailed consultation of the bishops in 2020. The results have been carefully considered in the light of experience that has matured during these years.
At this time, having considered the wishes expressed by the episcopate and having heard the opinion of the Congregation for the Doctrine of the Faith, I now desire, with this Apostolic Letter, to press on ever more in the constant search for ecclesial communion. Therefore, I have considered it appropriate to establish the following:
Art. 1. The liturgical books promulgated by Saint Paul VI and Saint John Paul II, in conformity with the decrees of Vatican Council II, are the unique expression of the lex orandi of the Roman Rite.
Art. 2. It belongs to the diocesan bishop, as moderator, promoter, and guardian of the whole liturgical life of the particular Church entrusted to him,  to regulate the liturgical celebrations of his diocese.  Therefore, it is his exclusive competence to authorize the use of the 1962 Roman Missal in his diocese, according to the guidelines of the Apostolic See.
Art. 3. The bishop of the diocese in which until now there exist one or more groups that celebrate according to the Missal antecedent to the reform of 1970:
§ 1. is to determine that these groups do not deny the validity and the legitimacy of the liturgical reform, dictated by Vatican Council II and the Magisterium of the Supreme Pontiffs;
§ 2. is to designate one or more locations where the faithful adherents of these groups may gather for the eucharistic celebration (not however in the parochial churches and without the erection of new personal parishes);
§ 3. to establish at the designated locations the days on which eucharistic celebrations are permitted using the Roman Missal promulgated by Saint John XXIII in 1962.  In these celebrations the readings are proclaimed in the vernacular language, using translations of the Sacred Scripture approved for liturgical use by the respective Episcopal Conferences;
§ 4. to appoint a priest who, as delegate of the bishop, is entrusted with these celebrations and with the pastoral care of these groups of the faithful. This priest should be suited for this responsibility, skilled in the use of the Missale Romanum antecedent to the reform of 1970, possess a knowledge of the Latin language sufficient for a thorough comprehension of the rubrics and liturgical texts, and be animated by a lively pastoral charity and by a sense of ecclesial communion. This priest should have at heart not only the correct celebration of the liturgy, but also the pastoral and spiritual care of the faithful;
§ 5. to proceed suitably to verify that the parishes canonically erected for the benefit of these faithful are effective for their spiritual growth, and to determine whether or not to retain them;
§ 6. to take care not to authorize the establishment of new groups.
Art. 4. Priests ordained after the publication of the present Motu Proprio, who wish to celebrate using the Missale Romanum of 1962, should submit a formal request to the diocesan Bishop who shall consult the Apostolic See before granting this authorization.
Art. 5. Priests who already celebrate according to the Missale Romanum of 1962 should request from the diocesan Bishop the authorization to continue to enjoy this faculty.
Art. 6. Institutes of consecrated life and Societies of apostolic life, erected by the Pontifical Commission Ecclesia Dei , fall under the competence of the Congregation for Institutes of Consecrated Life and Societies for Apostolic Life.
Art. 7. The Congregation for Divine Worship and the Discipline of the Sacraments and the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, for matters of their particular competence, exercise the authority of the Holy See with respect to the observance of these provisions.
Art. 8. Previous norms, instructions, permissions, and customs that do not conform to the provisions of the present Motu Proprio are abrogated.
Everything that I have declared in this Apostolic Letter in the form of Motu Proprio , I order to be observed in all its parts, anything else to the contrary notwithstanding, even if worthy of particular mention, and I establish that it be promulgated by way of publication in “L'Osservatore Romano”, entering immediately in force and, subsequently, that it be published in the official Commentary of the Holy See, Acta Apostolicae Sedis.
Given at Rome, at Saint John Lateran, on 16 July 2021, the liturgical Memorial of Our Lady of Mount Carmel, in the ninth year of Our Pontificate.
 Cf. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church “Lumen Gentium”, 21 November 1964, n. 23 AAS 57 (1965) 27.
 Cf. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church “Lumen Gentium”, 21 November 1964, n. 27: AAS 57 (1965) 32; Second Vatican Ecumenical Council, Decree concerning the pastoral office of bishops in the Church “Christus Dominus”, 28 October 1965, n. 11: AAS 58 (1966) 677-678; Catechism of the Catholic Church , n. 833.
 Cf. John Paul II, Apostolic Letter given Motu proprio “Ecclesia Dei”, 2 July 1988: AAS 80 (1988) 1495-1498; Benedict XVI, Apostolic Letter given Motu proprio “Summorum Pontificum”, 7 July 2007: AAS 99 (2007) 777-781; Apostolic Letter given Motu proprio “Ecclesiae unitatem”, 2 July 2009: AAS 101 (2009) 710-711.
 John Paul II, Apostolic Letter given Motu proprio “Ecclesia Dei”, 2 July 1988, n. 5: AAS 80 (1988) 1498.
 Cf. Second Vatican Ecumenical Council, Constitution on the sacred liturgy “Sacrosanctum Concilium”, 4 December 1963, n. 41: AAS 56 (1964) 111; Caeremoniale Episcoporum , n. 9; Congregation for Divine Worship and the Discipline of the Sacrament, Instruction on certain matters to be observed or to be avoided regarding the Most Holy Eucharist “Redemptionis Sacramentum”, 25 March 2004, nn. 19-25: AAS 96 (2004) 555-557.
 Cf. CIC , can. 375, § 1; can. 392.
 Cfr Congregation for the Doctrine of the Faith, Decree "Quo magis" approving seven Eucharistic Prefaces for the forma extraordinaria of the Roman Rite, 22 February 2020, and Decree "Cum sanctissima" on the liturgical celebration in honor of Saints in the forma extraordinaria of the Roman Rite, 22 February 2020: L'Osservatore Romano , 26 March 2020, p. 6.
[01014-EN.01] [Original text: Italian]
Priestly Fraternity of Saint Peter (FSSP)
"Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh." Matt.18:7.
“Priests and religious orders will be hunted down, and made to die a cruel death. Several will abandon the faith, and a great number of priests and members of religious orders will break away from the true religion; among these people there will even be bishops. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
“Evil books will be abundant on earth and the spirits of darkness will spread everywhere a universal slackening of all that concerns the service of God. They will have great power over Nature: there will be churches built to serve these spirits. People will be transported from one place to another by these evil spirits, even priests, for they will not have been guided by the good spirit of the Gospel which is a spirit of humility, charity and zeal for the glory of God. On occasions, the dead and the righteous will be brought back to life. (That is to say that these dead will take on the form of righteous souls which had lived on earth, in order to lead men further astray; these so-called resurrected dead, who will be nothing but the devil in this form, will preach another Gospel contrary to that of the true Christ Jesus, denying the existence of Heaven; that is also to say, the souls of the damned. All these souls will appear as if fixed to their bodies).Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
“The mischievous would attempt his life several times to do harm and shorten his days but neither him nor his successor will see the triumph of the Church of God. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
“A forerunner of the Antichrist, with his troops gathered from several nations, will fight against the true Christ, the only Saviour of the world. He will shed much blood and will want to annihilate the worship of God to make himself be looked upon as a God. Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
FSSP Rad Trad Influencers (like FSSP Taylor Marshall) consider the following Trolling.....
1. Bishops will shut down the FSSP ( "MOTU PROPRIO")
2. FSSP will leave the Church (a great number of priests and members of religious orders will break away from the true religion)
3. FSSP friendly Bishops will leave the Church (among these people there will even be bishops.)
4. FSSP will form a new church (there will be churches built to serve these spirits.)
5. FSSP sect will hunt down and murder Catholic Priests (Priests and religious orders will be hunted down, and made to die a cruel death.)
6. FSSP attempt to murder Pope Francis (“The mischievous would attempt his life several times to do harm and shorten his days)
7. Forerunner To The Antichrist will arise from the ranks of the FSSP (A forerunner of the Antichrist, with his troops gathered from several nations, will fight against the true Christ, the only Saviour of the world.)
PROPHECY OF MELANIE ON TWO POPES:
"I didn't see, I don't see any Great Pope or Great Monarch before an extremely great tribulation, horrifying, terrible and general for all Christendom. But before that time, twice there will be a short lived peace; TWO shaky, servile, doubtful popes" Mélanie
REMEMBER - THE 35+ YEARS WORTH OF CHASTISEMENTS DO NOT START UNTIL THE TWO POPES ARE DEAD......
“The great chastisement will come, because men will not be converted; yet it is only their conversion that can hinder these scourges. God will begin to strike men by inflicting lighter punishments in order to open their eyes; then He will stop, or may repeat His former warnings to give place for repentance. But sinners will not avail themselves of these opportunities; He will, in consequence, send more severe castigations, anxious to move sinners to repentance, but all in vain. Finally, the obduracy of sinners shall draw upon their heads the greatest and most terrible calamities. Mélanie
“We are all guilty! Penance is not done, and sin increases daily. Those who should come forward to do good are retained by fear. Evil is great. A moderate punishment serves only to irritate the spirits, because they view all things with human eyes. God could work a miracle to convert and change the aspect of the earth without chastisement. God will work a miracle; it will be a stroke of His mercy; but after the wicked shall have inebriated themselves with blood, the scourge shall arrive Mélanie
“What countries shall be preserved from such calamities? Where shall we go for refuge? I, in my turn, shall ask, What is the country that observes the commandments of God? What country is not influenced by human fear where the interest of the Church and the glory of God are at stake? (Ah, indeed! What country, what nation upon earth?) In behalf of my Superior and myself, I have often asked myself where we could go for refuge, had we the means for the journey and for our subsistence, on condition that no person were to know it? But I renounce these useless thoughts. We are very guilty! In consequence of this, it is necessary that a very great and terrible scourge should come to revive our faith, and to restore to us our very reason, which we have almost entirely lost. Mélanie
MARIA OF THE CROSS,
Victim of Jesus nee MELANIE CALVAT,
Shepherdess of La Salette
"I protest highly against a different text, which people may dare publish after my death. I protest once more against the very false statements of all those who dare say and write First that I embroidered the Secret; second, against those who state that the Queen Mother did not say to transmit the Secret to all her people." Mélanie