MEDITATIONS ON CHRISTIAN DOGMA TREATISE I. GOD. 24. GOD'S LOVE FOR CREATURES.
BOTTICELLI, Sandro
St Dominic
1490s
MEDITATIONS ON CHRISTIAN DOGMA
TREATISE I. GOD.
24. GOD'S LOVE FOR CREATURES.
I. God does not stand apart from His creation, indifferent
to it and neglecting it. " Thou lovest all things that are, and
hatest none of the things which Thou hast made " (Wisd.
xi. 25). The propension of the divine will is one of complacency and benevolence towards all that is good. The
first object of this love is the Supreme Good, the Divine
Essence ; the second object is created good. All creatures
are good, as deriving from God, and as being reflections,
and in some sort images of the divine perfections. The
love of God for the Godhead is communicated to that which
is so closely connected with the Godhead as are its productions, its creatures. On every single creature, then, God
dwells with pleasure and love. On every one of them does
He bestow His favours; natural favours on those that are
of the natural order, and much more abundant supernatural ones on those that are supernatural. " Thou openest Thy
hand and fillest every creature with blessing " (Wisd. xi.
25). The love of God for men is far in excess of what He
bestows on the lower creation ; and among men He lavishes
a far more intense love on those who are members of the
mystical body of His Son, and who serve Him with all their
ability. Your love should be given first of all to the most
worthy object, i.e. God, and then should extend in due
order to all creatures of God for His sake, because they are
His and are loved by Him.
II. Consider the qualities of the love of God for you and
all His creatures. 1. It is eternal. Your image has always
been present to the consciousness of God, and He has always taken delight in it. " Yea, I have loved thee with an
everlasting love ; therefore have I drawn thee, taking pity
on thee" (Jer. xxxi. 3). 2. It is constant; it remains unchanged even when we have turned against God by sin.
He still goes on bestowing favours and calling us to His
grace. 3. It is gratuitous. God has nothing to gain from
us in return. We have nothing and can do nothing. There
is no attractiveness in us that He should desire us, except
what He Himself has imparted to us. 4. It is individual.
God loves each one as fully as if that creature were the
only object of His infinite love. No one need be jealous
Jest the love given to others be so much taken from him.
Be faithful for ever to the love of God who has first loved
you. " Forsake not an old friend, for the new will not be
like him " (Eccli. ix. 14). Strive to love God, 1. perpetually,
2. without wavering or weariness, 3. for His own sake and
not your own, 4. as the sole object of your love, loving all
others in Him.
III. Consider the efficacy of God's love. Created love
is for the most part selfish, useless, noxious even : it is
changeable, inconstant, and is seldom able to do such good
as it desires. The love of God produces every good in its
object; it gratifies, enriches, ennobles, glorifies. Human
love is drawn forth by some good quality in its object ;
God's love is the cause of all goodness ; it creates and diffuses the goodness which attracts it. If God were to withdraw His love momentarily from us, we should at once lose
all excellence, all our virtues, all happiness, hope, exist
ence even. God's love then is the sum of all good to you
here, and more especially hereafter. Do not barter it for
any transient pleasure or advantage of this world. If you
possess it, what does all else matter to you? And you have
it, for Our Lord Himself has assured you of it, and has
proved it by His deeds. Let this be your delight, your support, your consolation, your compensation under all circumstances. Try to love Him as well as you can, and you need
have no fear as to the rest.
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