MEDITATIONS ON CHRISTIAN DOGMA TREATISE I. 8. THE IMMUTABILITY OF GOD
Sts Francis of Assisi, Louis of Toulouse and Anthony of Padua
1427-29
TREATISE I.
8. THE IMMUTABILITY OF GOD
I. "With God there is no change or shadow of alteration" (James i. 17). This attribute of unchangeableness
is a great perfection in God. We are always impressed
by the sight of stability, firmness, permanence of strength
and fitness, whether we see them in a grand building, in a
political constitution, in a landscape, or in the character of
a noble man. All this exists in a supreme degree in God.
Change of any kind is impossible to Him, whether it be in
His substance or in His relation to creatures; for change
denotes the improving of the position or making it worse,
gaining something or losing. As being infinite and possessing in Himself all perfection, it is impossible for God
to suffer any addition or any diminution. As eternal, He
exists outside of the conditions of succession and time, so
that the progress of events is not a change to Him. The
whole of the celestial bodies are in a state of most rapid
motion, but this is no change relatively to God, who is
everywhere by His immensity. As all-wise and all-knowing,
God cannot experience anything unexpected ; nor can He
learn any new thing that would change His determinations
or His action towards creatures. How majestic is God, imperturbable, unmoved, unchangeable for all eternity I Prostrate yourself before this grand attribute. Know that God
will never change towards you, never desert you, never fail
you, never deceive you, nor grow weary of you or forget
you. Rest firmly on Him and you will be strengthened in
faith, in virtue, in perseverance, by participation to some
extent in His immutability.
II. We speak of God changing His dispositions and
acting differently at different times towards His creatures.
But this is an inaccuracy, necessary in the transference of
spiritual idea* ?jto human speech. What change there is is
in ourselves, and in the different results produced by the one
law in its incidence on our varying actions. So it is that
we speak of the sun as rising, or withdrawing his light, or
growing hotter, whereas the changes are really in the conditions of this earth. No alteration then takes place in
God as a consequence of our action. As our sins do not
injure Him or disturb Him, so, on the other hand, our service and love are not any new happiness to God, or any
increase in His essential glory. So far as we are said to
advance His glory, it is only His accidental and temporal
glory with regard to creatures that is promoted. "What
doth it profit God if thou be just ; or what dost thou give
Him if thou be unspotted?" (Job xxii. 3). Acknowledge
humbly that all your justice, which you esteem so highly, is
worthless before God ; that you have never really done any
thing for Him, and that you are a most unprofitable servant.
He does not want you except for your own good.
III. Consider, on the other hand, how variable and in
constant creatures are. All things are in a state of flux,
rising and falling, flourishing and decaying and taking new
forms. So the days and seasons and generations pass by.
So kingdoms and civilizations and races of men come and
go, and the whole surface of the earth is renewed. All
ideas, customs, theories, and even sciences, change from day
to day. "They shall perish but Thou shalt continue; and
they shall all grow old as a garment, and as a vesture Thou
shalt change them, and they shall be changed. But Thou
art always the self-same and Thy years shall not fail" (Heb.
i. 11, 12). There is no fixedness, no certainty, no permanence, except in God and in that religion which is never
to fail. Human religions change like the minds of men, and
all at last suffer the final change of dissolution. The Church
of God alone outlives all institutions and never grows
antiquated. Thank God that your faith is founded on an
immutable rock ; but pray that your life may ever change
for the better.
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D.
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