MEDITATIONS ON CHRISTIAN DOGMA. TREATISE II. 13. THE PROCESSION OF THE HOLY GHOST.
St. Francis Borgia, C
MEDITATIONS ON CHRISTIAN DOGMA.
TREATISE II. 13.
THE PROCESSION OF THE HOLY GHOST.
I. The Divine Father begetting the Son, equal to Himself and the Image of His glory, by an act of the intellect,
is simultaneously moved to exercise His will in an act of
infinite love towards this reflection of His perfections. The
Son in return necessarily loves the Father with an equal
and infinite love. This joint action is within the Godhead;
it is God; and it constitutes a production, and a term which
has personal consciousness of that love, and which is the
Holy Ghost. Thus the Third Person proceeds from the
First and Second together as from one principle or source
of action, for they are one in will and in love. The Father
eternally begets the Son having the same divinity and the
same powers as Himself, and amongst these is included an
equal power with Himself of being the principle of the Holy
Ghost. It is this fact of producing the Holy Ghost which
is the source of the reciprocal relations between the Son
and Holy Ghost: without these relations there would be
no distinction and They would not be different persons.
The production of the Holy Ghost is the great glory of
the Son with the Father, as the generation of the Son is
the great glory of the Father. The propension of the will
towards the supreme good is the completion of our activity
as spiritual beings. So love is the accomplishment of the
law; so love covers a multitude of sins.
II. Love must be indeed great when induced in a being
whose capacity is infinite, by an object which is infinitely
worthy and productive of love. Such is the love of the
Divine Persons. It is one simple uncompounded act, but
we may consider it as including the different forms of love
as known to us. 1. The love of appreciation, by which the
Divine Persons esteem and value each other infinitely and
beyond everything, as being the Supreme Good. 2. The
love of good-will, by which They desire each to the other
all the praise, and joy, and glory which each merits, and
which is contained in themselves. 3. The love of delight in
each other, which is the highest hind of love, and the one
most appropriate to God. This love was expressed by the
Divine Father when He spoke from heaven concerning Our
Lord and said, " This is My beloved Son in whom I am well
pleased" (Matt. iii. 17). Exercise yourself towards each of
the three Divine Persons in acts of love of each of these
kinds. The love of delight is the source of spiritual joy,
which is one of the fruits of the Holy Ghost. True religious
ness is always joyful. Take care that this is the case with
you. It will furnish an efficient test of your virtue.
III. The love in God which produces the Holy Ghost
is a universal love of all that is good, so that it includes in
itself God's love for His creatures. For the model and type
of all goodness is some perfection existing in God; and
therefore all creatures are present to the mind of God from
all eternity, and are seen by Him with the internal act of
intelligence of Himself that produces the Son. Corresponding to this is the act of the divine will, which loves all that
is in the intellect of God, and therefore all that will be
represented in creatures. This explains the infinite, the
necessary, and yet the unexpected love which God manifests
for all mankind in spite of their dements. At their worst
they still bear some trace of their high origin which they
cannot efface. God not only loves all men and all things,
but He loves them, therefore, in the Holy Ghost. You
should love the Holy Ghost as the source of all the good
gifts of God in the work of creation. He is the fount of
graces of all kinds as described in the Veni Sancte Spiritus.
He communicates to us charity, joy, peace, patience, faith,
modesty, etc. He is indeed our Paraclete and Comforter.
Too late have you known Him; too late have you loved
Him!
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D
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