MEDITATIONS ON CHRISTIAN DOGMA. TREATISE II. 9. THE SECOND PERSON, AS THE WORD.
St Therese Of Lisieux
MEDITATIONS ON CHRISTIAN DOGMA. TREATISE II.
9. THE SECOND PERSON, AS THE WORD.
I. "Who shall declare His generation?" (Isa. liii. 8).
The procession of the Persons in the Trinity is an ineffable
mystery, deep in the secret recesses of the Godhead, never
to be thoroughly comprehended. Scripture, however, conveys sufficient indications of it to guide our faith. The
Second Person is called the Word by St. John. He is a
Word that is in God, an internal word spoken to Himself;
otherwise, a thought. St. Paul speaks of the Son of God
as being " the brightness of His glory, the figure of His
substance, the word (or expression) of His power " (Heb.
i. 3), and also as the " image of God " (Col. i. 15). The Old
Testament speaks of God the Son in a veiled manner as the
Wisdom of God. " It is a vapour of the power of God, and
a certain pure emanation of the glory of Almighty God. It
is the brightness of eternal light, and the unspotted mirror
of God s majesty, and the image of His goodness. And
being one it can do all things ; and remaining in itself the
same it reneweth all things " (Wisd. vii. 25-27). These
passages convey to us some notion of the nature and of the
proceeding of the Second Person from the First in the
Trinity. This divine Word first proceeds internally in the
spiritual being of God; secondly it proceeds externally in
a visible form to convey to created intelligences the thought
of God, and this is Jesus Christ the Word of God made
flesh. You must produce the Word of God, the image of
God, Jesus Christ, in your soul and actions by supernatural
virtue and the reception of the Blessed Sacrament.
II. The names thus applied to the Second Person indicate the mode of His proceeding from the First. This is
not corporeal, but intellectual and spiritual. A human mind
conceives a thought, an image. This is inseparable from
the mind, and yet it is different from the mind. God is a
pure intelligence; His essential action is intellectual. His
intelligence fixes its regard on the totality of truth and
reality, that is, the Divine Essence itself. The perception
of this is a full, and therefore infinite image of God's
substance, and is the adequate expression, or word, of His
being. This perception is the product of the full exercise
of God's infinite activity; it is equal to that action ; that is,
it is infinite; that is, it is God. So perfect is this reflection
of God in His own intelligence that it is itself the Divinity
as communicated : and the conscious action produces a
conscious reflex action, each equal to the other, each existing in the same substance, and differing from one another
only in that one produces and the other is produced. How
mysterious are the wonders of Infinite Being! They are
utterly beyond our powers of discovery. Thank God for
having granted you a glimpse of them as in a glass and
in a dark manner, while waiting for the revelation of the
perfect day.
III. The production of the Word of God, the Second
Person, is an eternal action ; it is not something which has
taken place in a remote past ; it never began or ended ; it
is always in progress ; it is the actual mode of God's existence. This action also is necessary and inevitable. It is
not the association in equal dignity of a second (and of
a third) being with one who is already all-sufficient;
but it is that the Infinite Being has an infinite action in
Himself, and this action has an infinity and reality of effect
which is without example in our limited experience of
finite actions. The productive action in the Trinity is with
in the infinite circle of God s substance, so that there is
no multiplication or increase of the Divinity. The terms
of the operations in God are called Persons ; the word is
our nearest approximation to an ineffable fact, and we must
beware of being misled by its current untheological
sense of individuals who are substantially distinct from
one another. Ask God to enlighten your understanding, to
strengthen your faith, and to manifest Himself to you in
this mystery.
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D.
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