MEDITATIONS ON CHRISTIAN DOGMA. TREATISE II. 10. THE SECOND PERSON, AS SON.
St. Placidus & Comp., Mm
MEDITATIONS ON CHRISTIAN DOGMA.
TREATISE II.
10. THE SECOND PERSON, AS SON.
I. " What is His name and what is the name of His Son,
if thou knowest?" (Prov. xxx. 4). The Second Person is
presented to us not only as the Word of God and the Image
of God, but also as the Son of God. This last is the expression most frequently used in Holy Scripture, and it
opens to us a new vista of mystery. The production of the
Word is the supreme intellectual operation in God ; and it
is also a generation or begetting, according to the passage :
"Thou art My Son, to-day have I begotten Thee" (Ps. ii. 7).
The relation, then, of the First Person to the Second is
that of Father to Son. All that exists in creation is in God
supereminently. He is the model of all being and all
action. So the internal productive action of God by which
the Word proceeds is the first example and the most perfect
of all subsequent external production both by God and by
creatures. From this " all paternity in heaven and earth is
named" (Eph. iii. 15). That transcendent generation, and
paternity, and sonship are represented in only an imperfect
degree in creation. In imitation of it men are made sons of
God, and He is our Father ; and this not figuratively, but
really, by the transmission of His likeness and supernatural
life. So says St. John; we are "born of Him;" we are
named and we are the "sons of God" (1 John ii. 29; iii. 1).
And St. Paul adopts the expression of the Greek poet ; we
are the " offspring of God" (Acts xvii. 29). On a lower level
still, there is a more imperfect and material representation
of the divine fecundity in human generation and offspring.
Remember that our sonship is not figurative for being spiritual,
but is the more real inasmuch as it approaches nearer to the
likeness of the divine generation. God is most really your
Father, and has the sentiments of a father most perfectly.
The Church too is in a very real sense your mother. Act
worthily of this.
II. The procession of the Second Person is aptly termed
a begetting, and the Second Person is adequately the Son
of the First, because He proceeds from the living substance
of the Father, and is of the same nature and identical sub
stance. This is a more perfect generation than what we are
acquainted with on earth. With us there is a multiplication
of the personality and of the substance in a specific unity of
nature. In God it is only the conscious personality which
is multiplied ; the substance remains one and the same in
both Persons as well as the nature : so there is a much
more complete and noble unity. You too, being made a son
of God, are also " partaker of the divine nature " (2 Pet.
i. 4). What a splendid dignity 1 But it requires that there
be conformity of action. Your life must be divine, and not
a mere worldly animal one.
III. Another point in paternity is that the offspring is
the reproduction of the parent, inheriting, with the blood,
character, gifts, defects, facial resemblance, etc. This constituent element of Sonship is also in the Second Person.
He not only possesses the Divine Essence by communication, as does also the Holy Ghost, but also has personal
resemblance to the Father, reproducing the Divine Essence
in His perfect likeness to the Father. This is, as we have
seen, His special quality as the "Word of God." He is
the intellectual image and perfect reflection of the Divine
Nature. This is peculiar to the Second Person, considered
as to the mode of His procession, and not to the Third,
whose mode of production is not that of intellectual reflection, but of the propension of the Divine Will, loving the
Divine Essence as Supreme Good. The Second Person
has also a further personal likeness to the Father in that
He shares with Him in the quality of being the principle of
a Third Person in the Most Holy Trinity. You must make
your sonship perfect by cultivating the likeness to God.
You will learn this in Jesus Christ. Reproduce in yourself
His sentiments, His actions, His endurance of suffering ;
so that He may not be ashamed to acknowledge you as His
second self.
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D
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