MEDITATIONS ON CHRISTIAN DOGMA. TREATISE II. 11. QUALITIES OP THE DIVINE SONSHIP.
St. Bridget of Sweden, Widow
MEDITATIONS ON CHRISTIAN DOGMA.
TREATISE II.
11. QUALITIES OP THE DIVINE SONSHIP.
I. The Sonship of the Second Person, although true
and real, differs in some important respects from that which
is in Nature, and must not be judged of according to this
last. In Nature, the father exists before the son. In God
that is not the case, but Father and Son are equally eternal.
So the Eternal Son speaks under the name of Wisdom in
the Old Testament : " I was set up from eternity, and of
old before the earth was made. The depths were not as
yet, and I was already conceived . . . before the hills I
was brought forth " (Prov. viii. 23, 25). In nature, a being
may exist and is perfect without offspring. In God the
production of the Eternal Son is not a voluntary circumstance, but is the necessary mode of God s existence ; it
is the essential activity of the divine intellect. So the
Father did not exist before the Son ; He did not generate the Son at a definite epoch which is now past. The
generation of the Son is outside the limits of time : it has
no past, present, future ; it is the actual activity of God.
So the Father can always say : " Thou art My Son, this
day have I begotten Thee " (Ps. ii. 7). The divine generation is co-extensive with the divine life ; just as a man is
reflected in a mirror the very instant he places himself
before it ; just as the force of attraction comes into effect
between masses of matter simultaneously with their existence, without delay and without deliberation. Adore Our
Lord Jesus Christ for this wonderful prerogative of His,
when you contemplate Him in the arms of His Blessed
Mother or dying on the cross. He existed in time, yet
" His going forth is from the beginning, from the days of
eternity " (Mich. v. 2).
II. In nature, the offspring is inferior to, and dependent
on the parent, and owes a duty of submission. This is not
the case in the Blessed Trinity. The Son is, and always
has been, equal to the Father in all things. The Father
possesses not a particle more of the Divinity and its perfections than the Son ; for the Father begets the Son with
all the fulness of His infinite activity, and communicates
to Him the Divine Essence in its completeness. The Son
is as necessary in the Divinity as the Father ; the one can
not be Father without the existence of the other to
constitute the relationship. There is necessarily the consciousness of infinite activity, and the consciousness of
reflex activity ; and this action and reaction are equal.
St. Paul speaks of this dignity : " Christ Jesus, being in
the form of God, thought it no robbery to be equal to God "
(Phil. ii. 6) ; and straightway he speaks of Our Lord as
humbled to the death of the cross. Hence learn that real
dignity must be associated with humility.
III. The Sonship of the Second Person is the model of
our sonship to the Eternal Father. He is Son by communication of the Divine Essence ; we are sons by adoption
and the communication of the divine life of grace. God
" has given us very great and precious promises ; that by
these you may be made partakers of the divine nature "
(2 Pet. i. 4). He communicates Himself to us, as the
Divine Essence to the Son. We too, being born of God by
grace, abide in Him, as the Son proceeds from the Father
and abides in Him. As the Divine Son is eternally proceeding from the Father, so we are continually receiving a new
access of life from Him. All that the Father has is given
to the Son, so we too shall inherit a certain fulness of
glory and beatitude in His kingdom. What wonderful privileges belong to you as member of Christ's body through
His Church! But everything that is worth having costs
something even when it comes to us from God. Is it not
worthwhile to pay any price in the way of mortifying
your passions, suffering persecutions and working hard for
such privileges ?
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D
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