MEDITATIONS ON CHRISTIAN DOGMA.TREATISE III. 2. THE EXISTENCE OF THE ANGELS.
Feast 21 Oct
MEDITATIONS ON CHRISTIAN DOGMA.
TREATISE III.
2. THE EXISTENCE OF THE ANGELS.
I. All creation is arranged in a regular sequence of
stages. So much so, that science has on occasion asserted
the existence of some species of animal that seemed needed
to fill up a gap in the series : and that species has subsequently been discovered. Life is found everywhere, and in
every conceivable form. Scientific men have observed that
any form of life which is possible, considering the analogy
of the rest of creation, is also probable. So we might have
inferred the existence of angels if it had not been revealed
to us. Tracing creation towards its source we come to
more and more simple forms of life. Solid matter may be
traced back to liquid and gas, and at last appears under
forms of extreme tenuity. It is conjectured that the lightest
of known substances, hydrogen, may be the primal form of
matter out of which all the chemical elements have been
made up. Then we arrive at immaterial, intangible forces,
ether, heat, electricity, and the still more mysterious force
of gravitation. As beings grow refined we find that they
have a greater range, and greater power, and that they
are able to pass through the substance of more solid beings.
Analogy would lead us to surmise that there must be a
still more refined class of existences, spiritual beings in
fact, endowed with enormous powers. Adore in silence the
marvellous possibilities of the power and wisdom of God.
II. In man we have what is manifestly the last term
of material development on this earth. In him matter is
raised above its natural level and associated with the nobler
forces of mind and will. His further development is of
necessity on the higher plane of the intellectual, the moral,
the social, the spiritual. This points to boundless possi
bilities, not only in the way of further human progress, but
in regard to the existence of other classes of beings more
perfect in mental and spiritual qualities, who begin where
man leaves off, and carry on the chain of existence by more
degrees than fill the interval between the jelly-fish and man.
It is evident that the full height of created being is not attained in man. There is room yet for innumerable grades
between him and God. The work of the Almighty would
be justly considered as incomplete, as abruptly broken off
and frustrate, if it ended in humanity as the summit of all
creation. As reasoning compels science to assume certain
things which can never be proved, such as the ether, atoms,
gravitation, so would it force us, without other evidence,
to conjecture the existence of such beings as angels. How
wonderfully revelation completes our knowledge ! How
necessary is faith in addition to science !
III. The extraordinary abundance of life around us
argues at least as great a variety and wealth of life in the
boundless realm beyond our senses where the Almighty
dwells. Comparing small with great, we feel that there
must be courtiers and guards innumerable in the halls of
the Eternal, and that they must be high beyond conception,
in rank, in energies, in duties, in splendour of endowments.
There are ministries for such beings as well as for us.
God s works are not limited to the range of our experience
or even of our imagination. His attributes require a much
greater space for their manifestation than is afforded by
the whole of the visible universe. God has therefore, as
the Scripture tells us, made a whole universe of noble
spirits to stand before Him, and minister to Him in duties
far superior to ours. Great as you are in the material
creation, you are weak and miserable compared with the
higher world. Strive to raise yourself to it ; above all dc
not fall lower than your already lowly position.
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D
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