MEDITATIONS ON CHRISTIAN DOGMA.TREATISE III. 3. THE SPIRITUALITY OF THE ANGELS.
TREATISE III. 3.
THE SPIRITUALITY OF THE ANGELS.
I. Each ascending class of beings begins, in its highest
specimens, to assume the characteristics of the class next
above it ; and so might serve, if need were, to indicate the
peculiarities of the next higher group of creatures. Man,
the last and most perfect in the line of material beings, is
much more than mere matter. There is in him a higher
element, not compounded of chemical substances or the
subtle forces of matter. This enjoys faculties not belonging
to other beings intellect and will ; it has an apprehension
of moral goodness, of the true, of the beautiful ; it has cravings, sometimes half unconscious, for something higher than
this universe and more enduring. Above all there is in
mankind an ineradicable tendency towards the supernatural,
towards God and religion; and this is for ever asserting it
self in various forms as one of the most energetic forces in
human nature. All this is an indication of an actual higher
state ; for no impulsion exists in the universe without its
corresponding object or cause. It is further an indication
of a higher class of beings, endowed with more perfect
spirituality, less encumbered by matter, more free in the
exercise of mind and will, standing nearer to the throne of
the Almighty Ruler. Progress is the law of being. Every
thing points upward through a higher class to God. Cultivate, not those appetites which you share with the beasts,
but those aspirations which raise you towards the angels.
II. The spirituality of the angels is much more perfect
than that of men. We are not pure spirits, but a compound
of the spiritual with the material. The soul has a natural
and permanent affinity for those atoms of the slime of the
earth which constitute the body; just as oxygen tends
to enter into combination with all the coarser elements.
Further, the soul is too often enslaved by the prepotent
influence of the body, and is dragged down by it to the
material level, instead of raising it to spiritual heights.
Hence the finer element in man is often submerged under
the rush of the body s coarser interests and appetites and
pleasures, and falls from its high estate into degradation.
The angels are free from all such influences. Being without
bodies they have nothing to drag them down from their
proper level ; they are not drawn two ways at once by
opposing forces ; there is no veil to obscure their direct
vision of God s face ; there is no deception to make error
look like truth ; there is nothing to tarnish their purity and
sanctity. This spiritual life is to be yours one day. All
other creatures, even our material frames, having run their
course return whence they came living beings into dead
matter, compounds into their primary elements. The soul
of man alone remains, and, united to a spiritualized body, it
rises to a higher existence. But to fit ourselves for this our
life on earth must be spiritualized.
III. The spirituality of the angels is, however, infinitely
inferior to that of God, while generally resembling it. So
perfect and transcendent is God that, as compared with
Him, the substance of the angels is coarse, and, as it were,
material. They are still but a dim and imperfect reflection
of the unparalleled brightness and purity of the Divine
Essence. So does a light, which in the darkness is a brilliant illumination, grow pale and invisible in the full glare
of the noon-tide. " Behold among His saints none is unchangeable, and the heavens are not pure in His sight.
Behold even the moon doth not shine, and the stars are not
pure in His sight. How much less man that is rottenness,
and the son of man who is a worm ?" (Job xv. 15; xxv. 5, 6).
You are the lowest of all spiritual beings, the feeblest of
all that possess intellect and heart. If you are so poor as
compared with the angels, how inferior you are before the
unapproachable spirituality of God. Humble yourself before
Him that you may be found worthy to be raised to His
kingdom.
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D
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