MEDITATIONS ON CHRISTIAN DOGMA.TREATISE III 4. THE NUMBERS AND ORDERS OF THE ANGELS.
MEDITATIONS ON CHRISTIAN DOGMA.
TREATISE III
4. THE NUMBERS AND ORDERS OF THE ANGELS.
I. " In the multitude of people is the dignity of the king "
(Prov. xiv. 28). God s magnificence is shown by the
enormous multitude of the works of His hand. Consider
the thousand millions of men actually living on this planet,
and the uncounted numbers who have lived or have yet
to live. Consider the teeming abundance of animal, plant,
and insect life. Look up to heaven, and remember that
God alone " telleth the number of the stars and calleth
them by their names " (Ps. cxlvi. 4). The fixed stars, or
suns, are perhaps as numerous as the whole number of
living men on earth ; each of these is surrounded by its
attendant planets and satellites ; and each of these is perhaps
as full of life as our globe. And yet this is only the outer
court of God s palace Heaven itself, the special realm of
God s magnificence, must exceed the universe in the multitude
of its inhabitants as it does in splendour. A momentary
glimpse of the heavenly vision was granted to the prophet,
and he tells us that about the throne of God " thousands of
thousands ministered to Him, and ten thousand times a
hundred thousand stood before Him " (Dan. vii. 10). We
are impressed, or at times overwhelmed, by the strange influence that emanates from a great crowd, in the streets of
a city or in the ranks of an army. How wonderful the effect
of the mere numbers of that spiritual world that surrounds
the throne of God! How thrilling the moment of your
entrance among them !
II. This world, as we know it, is distinguished also by the
immense variety of the different kinds and forms of beauty,
and grandeur, and ingenuity, and utility. The representation
of the multitudinous perfections of God has to be carried
out by innumerable classes of creatures as well as by in
numerable examples of each. This must be the case in the
angelic world, as it is here. Among those blessed spirits
there may well be differences in the character of their intelligence or love, and in the functions of their service, much
more varied than the species of living creatures on earth,
or the countless forms assumed by dead matter. What
these may be we are unable to picture to ourselves. Our
ideas are limited by the narrow surroundings in which we
live. From revelation and the sense of the Church we may
gather a few indications as to the classification and the
functions of the heavenly spirits. The exploration and investigation of this mere corner of the world in which we
live is more than enough to furnish occupation for millions
of men during thousands of years. What will it be when we
are admitted to the full knowledge of the whole abundance
of the future world ! Prepare for it now. Let the science
of nature lead you to the science of God ; and do not dwell
so exclusively on the lowest of God s wonders as to forget
the existence of the higher ones.
III. Ancient speculation on Holy Scripture deduced
therefrom the notion of a certain order among the angels,
and this has obtained general currency in the Church.
This classification bears the impress of the Holy Trinity.
There are three hierarchies among the angels, and each of
these consists of three choirs. These are the Seraphim,
Cherubim and Thrones ; the Dominations, Powers and
Virtues ; the Principalities, Archangels and Angels. The
tradition of these nine choirs was also current among
the Jews from the remotest times. These hierarchies
constitute three great empires of spiritual beings, each
divided into three kingdoms or provinces, and perhaps
each of these again into countless classes of spirits. All
these gradually rise in perfection and beauty as they approach
more nearly to the throne of God. We have reason to
believe that some saints have been placed among the highest
angels for their love and their labours on earth. Is your
devotion such as to entitle you to rank with any class of the
angels ?
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D
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