Penrose's Concentric Circles Found In The Cosmic Microwave Background Are The Threefold Creation, Distinction & Provision Of Heaven And Earth
In the beginning God created heaven, and earth. And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters. And God said: Be light made. And light was made. And God saw the light that it was good; and he divided the light from the darkness. And he called the light Day, and the darkness Night; and there was evening and morning one day. And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters. And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so. And God called the firmament, Heaven; and the evening and morning were the second day. God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done. And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good. And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done. And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good.And the evening and the morning were the third day. And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years: To shine in the firmament of heaven, and to give light upon the earth. And it was so done. And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars. And he set them in the firmament of heaven to shine upon the earth. And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good. And the evening and morning were the fourth day. God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven. And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good. And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth. And the evening and morning were the fifth day. And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done. And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good. And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth. And God created man to his own image: to the image of God he created him: male and female he created them. And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth. And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat: And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done. And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day. So the heavens and the earth were finished, and all the furniture of them. And on the seventh day God ended his work which he had made: and he rested on the seventh day from all his work which he had done. And he blessed the seventh day, and sanctified it: because in it he had rested from all his work which God created and made. Gn.i-ii.
Penrose's concentric circles found in the cosmic microwave background are the threefold creation, distinction & provision of heaven and earth. Modern science has now found evidence of the Blessed Trinity's foot print in the creation of Heaven and Earth.
St Bonaventure explains the threefold creation, distinction & provision of heaven and earth in his Breviloquium:
Concerning production, we must specifically hold that physical nature was brought into existence in six days. In the beginning, before any day, God created the heavens and the earth. On the first day, light was made; on the second, the firmament in the midst of the waters; on the third, the waters were separated from the land and gathered into one place; on the fourth, the heavens were adorned with lights; on the fifth, the air and the water were furnished with birds and fishes; on the sixth, the earth was completed with animals and men. On the seventh day, God rested; rested, not from activity and work - He continues to act to this very hour- but from creating any new nature, since all things had been created either in their prototypes, as those things that multiply by generation, or in their seminal principle,lxiv as the other things that are brought about in a different way.This should be understood as follows. Since all things flow from the first and utterly perfect Principle, who is omnipotent, all-wise, and all-beneficent, their production must reflect the same three attributes or perfections. Therefore, the divine operation which built the fabric of the universe was threefold:
1. creation, properly reflecting omnipotence;
2. division, reflecting wisdom;
3. and provision, reflecting a most generous bounty.
Because creation is out of nothingness, the creative act, foundation of all times and things, came about in the beginning, before any day.
The creation of Heaven and Earth is found in the inner concentric circle:
Division or separation is found in the second concentric circle:
Provision of Heaven and Earth is found in the outer concentric circle:
Now, since there is a threefold qualitative distinction between cosmic substances, the act of dividing extended over three days. There is a distinction between the luminous, the translucent, and the opaque natures, and this was brought about on the first day through the separation of light from darkness. There is a distinction between one translucent nature and the other, and this was brought about on the second day through the separation of the waters. And there is a distinction between translucent and opaque natures, and this was brought about on the third day through the separation of water from land. Later, we shall see how, through these separations, we are given to understand implicitly the division of the heavenly bodies and of the elements. That is why the division was fittingly accomplished in three days.
Since provision parallels division, it also was brought about in three days. For there is a provisioning of the luminous nature, and this occurred on the fourth day through the forming of the stars, the sun, and the moon. There is a provisioning of the translucent nature, and this occurred on the fifth day, when fish and bird were made from the waters to people the water and the air. And there is a provisioning of the opaque nature, that is, of the land, and this occurred on the sixth day when the mammals and reptiles were made, and finally, as the crown of all, man.
God could have brought all this about in a single instant. He chose instead to act through time, and step by step, and this for three reasons. First, there was to be a distinct and clear manifestation of power, wisdom, and goodness; second, there was to be fitting correspondence between the days or times and the operations; third, the succession of days was to prefigure all future ages, in the same way as, at creation, the seeds of all future beings were planted. So the distinction of the future times - explained above where we spoke of the seven ages of history - stemmed, as if from seeds, from the distinction of the seven days. That is why, to the six days of work, there is added one of rest: a day to which no dusk is ascribed-not that this day was not followed by night, but because it was to prefigure the repose of souls that shall have no end.
St Bonaventure further tells us:
To indicate the ORDER OF WISDOM in disposing, Scripture shows that the threefold nature was not divided and furnished in a single operation. To correspond to the trineness of created nature, separation also took three days, and furnishing, another three. Thus, as God in the beginning, before the dawn of time, created a triple nature all at once, even so, when time began its course, he used a triple measure of duration, as it were a triple day, to make a triple division in the triple created nature; and He used another triple day to provide the triply distinct nature with a triple furnishing.
Thus explaining the triple concentric circle of microwave background found by Professor Roger Penrose from Oxford University.
Any other explanations?