MEDITATIONS ON CHRISTIAN DOGMA.TREATISE III. 9. THE CREATION OF THE ANGELS
RIBERA, Jusepe de
St Andrew
1630-32
MEDITATIONS ON CHRISTIAN DOGMA.
TREATISE III.
9. THE CREATION OF THE ANGELS.
I. The angels were created by God in the beginning.
They were not from all eternity ; they could not be, for
none is eternal except the One Infinite, i.e. God. They
were created therefore, and they had a beginning. We
know that their creation took place before the sin of Adam,
for it was a fallen angel that tempted him. Whether they
were created in time, or outside of time and in eternity,
we cannot say ; nor whether their creation was an instantaneous act of God or extended through successive periods ;
nor whether these periods were moments or numberless
millions of years. All we can do is to bear in mind, with
out drawing any inferences, the enormous magnitude of the
scale on which God carried out those works which we have
been able to investigate. It may be, as some have thought,
that the celestial spirits are a component part of the cosmic
system, created contemporaneously with it, more or less,
and exercising functions connected with it. Others think
of them rather as belonging to a higher order, supramundane or supernatural ; as being of a different creation, the
products of an anterior and generically distinct creative
impulse emanating from the Divinity; as constituting in
fact another universe of being, and only connected with this
of ours by the duties assigned to some as messenger and
guardian angels, and by the junction effected with us in
our elevation to their supernatural plane. So, the creation
of the angels would be intermediate in order and character
between the infinite productive activity of God within His
own being, and the external material production of our
universe. Here are wondrous treasures of science, impenetrable to us now, but reserved for our knowledge in the
kingdom of God.
II. Scripture gives us to understand that the angels were
created in heaven. This heaven may be simply the supra-
mundane state outside the domain of time and space; or it
may imply a sort of preliminary admission to the ante
chamber, so to speak, of the Divine Presence. They are
supposed to have been created in the state of supernatural
grace, with some degree of knowledge of God and communication with Him, but not such as would amount to the
Beatific Vision and their final perfection. This last constitutes the state of reward and confirmation in grace, and
is incompatible with the state of trial and its possibilities of
failure. The angels, then, although not perfectly possessed
of heaven, were in the supramundane world, they were in
that sphere where their duties lay, and with grace they
possessed the first stage of the heavenly life. You are in
a similar state ; you have grace and divine charity ; you
can enter into corporal union with Our Lord in the Holy
Sacrament ; the Church, to which you belong, is called in
the Gospel " the Kingdom of Heaven." Praise God for this.
III. The angels were created for the service of God, and
for glory and happiness in His presence. God made them
naturally adapted for this end,and for grace and sanctification,
by the use of which they might merit the Beatific Vision.
He gave them a great variety of endowments and powers,
so that they might, by their activities, represent the divine
attributes and glorify them. He also made them in vast
numbers, so as to increase by multiplication the exhibition
of His perfections. From the depths of His eternity God
had desired to communicate happiness and glory to the
angels ; He devised such a trial and such means as would
most conduce to that object ; He foresaw the different
results, and selected His own from among them for their
rewards and glory. The greatness of God and His goodness
merit that He should be adored and glorified by innumerable
creatures ; and this service rendered to Him constitutes
their perfection and happiness. You have been made for
this noble object. Take care not to fall short of it. Every
negligence towards God is so much loss to yourself.
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D
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