MEDITATIONS ON CHRISTIAN DOGMA TREATISE I.16. THE SCIENCE OF GOD.
ANGELICO, Fra
Crucifixion and Saints (detail)
1441-42
MEDITATIONS ON CHRISTIAN DOGMA
TREATISE I.
16. THE SCIENCE OF GOD.
I. Science or knowledge is one of the great attributes of
intellectual beings. It is the assimilation of truth by the
mind, and so is a most noble function. It supplies the
materials for our action, it guides us as to the use of them,
it causes an intense pleasure, and is transformed into great
power. Naturally we have a great avidity for it. A power
so noble must also exist in God, and in an infinite degree.
His knowledge must be perfect. It is complete, embracing
all things ; it is intuitive, not gained by study or process of
argument ; it is not subject to obscurity or error ; it is never
excessive, or a source of danger as with us. " The Lord is
a God of all knowledge" (1 Kings ii. 3). The Psalmist asks,
" He that planted the ear, shall He not hear? Or He that
formed the eye, doth He not consider? " (Ps. xciii. 9). The
order of the world, its preservation, its progress, testify to
the supreme science possessed by God. He is also the
author and fount of our knowledge. He is the truth which
is manifested partially in this world, and which we gather
up laboriously and appropriate to our purposes. God has
placed it in our way and guided us to it, and intends it to be
a means of leading us upward to Him. Deep knowledge
commands our respect when found in a man : how much
more admiration and worship do we not owe to God in
regard to this perfection ! Rejoice also in the happiness
that He derives from it.
II. Consider the extent and abundance of God s know
ledge. First it embraces infinity as knowing the Divine
Essence with all its perfections and all its internal activity ;
it sees all God s possibilities of external activity in the
way of angels, men, worlds, universes. Next, the know
ledge of God embraces all things actually to be created,
and all the actions of His goodness, justice and mercy
towards them. This is classed as a different kind of know
ledge, because it is the knowledge that creates those beings
or produces that action. Further, God knows, as Our Lord
shows in the Gospels, what would have happened under any
difference of circumstances, and all the series of consequences following from all combinations of events, even to
the end of the world. God knows our most secret thoughts
even better than we ourselves, for He is not blinded by our
self-deception. He holds, too, the awful secret of our destinies; and as all things are present at once to Him, He sees
now some of us as rejoicing in heaven and some as blaspheming in hell. This last is the one thing not caused by
God s knowledge. Your fate is in your own hands, and God
knows how you will dispose it. All other things depend on
God s previous knowledge of them as causing them. But if
you be lost, God s knowledge depends on your action and is
caused by it. Live always as being in the presence of God.
Let all your acts be such that you will not be ashamed of
God s knowing them.
III. Consider the advantageous consequences of God s
knowledge. With regard to Himself, His knowledge of His
Divine Nature constitutes His eternal happiness. With
regard to us, God s knowledge is the cause of our existence
and of all that we possess. He knew us and chose us before
the foundation of the world (1 Peter i. 2), and His knowledge
guided the operations of His power, His benevolence, His
generosity towards us. How happy we are to be ruled by
One so eminent in all knowledge, who uses it for our great
est advantage. We are safe in His hands. He will never
deal with us unwisely, will never forget us or neglect us,
will never be mistaken, or fail to understand those circumstances which make every man s case a peculiar one. Never
question the wisdom of God s knowledge. Be contented
with all that proceeds from Him, for He knows what is
best.
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D.
Comments
Post a Comment