MEDITATIONS ON CHRISTIAN DOGMA TREATISE I. GOD. 26. THE MERCY OF GOD.
CORNELISZ VAN OOSTSANEN, Jacob
Mary Magdalen
1519
MEDITATIONS ON CHRISTIAN DOGMA TREATISE I. GOD.
26. THE MERCY OF GOD.
I. God's action in doing good to His creatures has
different aspects and different names. Considering simply
the good done we attribute it to God's goodness ; when the
good is due to us we thank God's justice; thinking of its
abundance and gratuitousness we ascribe it to liberality :
and we praise His mercy when He sympathizes with our
miseries, and relieves them or saves us from them. God
gives great prominence to this perfection. The Psalmist
says, " The Lord is gracious and merciful, patient and
plenteous in mercy. The Lord is sweet to all, and His
tender mercies are over all His works " (Ps. cxliv. 8, 9).
And the Apostle : " Mercy exalteth itself above judgment "
(James ii- 13). God's mercy, though not more infinite than
His other perfections, commends itself more to our appreciation, because of the contrast between our miseries
and the state to which He raises us. From our point of
view God's mercy seems to be more valuable than His
power or His wisdom, and to have a wider range and more
wonderful effects than His justice or His sanctity. We
may see mercy in all God's works. His creatures are all
in a state of misery before Him ; and when He calls us
from the depths of nothingness, and raises us to a state
superior to nature, and holds out Paradise as a place of
deliverance from all evils, this is all the work of mercy.
Thank God for His mercies, and be merciful in your own
sphere.
II. The principal and only real misery is sin, with its
consequences. The permission of sin has thus created the
opportunity for the exercise of the divine mercy ; for its
chief manifestation is towards sinners. It has several forms.
1. It is gentleness, in that God does not break forth into anger and crush the sinner with His vengeance. 2. It is
patience. We prolong our iniquities, refuse to repent, or
make our repentance a mockery; and God holds back the
consequences of our sins until we tire of them and return
to Him. 3. It is benignity, for God is always ready to
receive us back, and even admit us after all our sins to the
highest favour in His kingdom. 4. It is clemency ; that is,
that even if a sinner persists in his obstinacy to the end,
the punishment he incurs is always, and in hell even, less
than his deserts. Hence the prophet said : " When Thou
art angry Thou wilt remember mercy " (Hab. iii. 2) ; and
St. John in the Apocalypse speaks of the anger and judgment of God as being that of the Lamb. Truly " it is the
mercy of the Lord that we are not consumed " (Lam. iii. 22).
What immense reason you have for being grateful to God
for His repeated and unwearying mercy !
III. If God does so much for obstinate sinners, much
more will He do for those who repent. He pours forth His
mercy on those who reject and despise it ; but as for those
who implore it and open their hearts for it, He " will show
the riches of His glory on the vessels of mercy which He
hath prepared unto glory" (Rom. ix. 23). This mercy be
comes adoption of the sinner as heir of the kingdom of
heaven ; special protection, against the temptations of hell
and relapse into sin ; affability, by which God delights to
converse with the children of men (Prov. viii. 31) ; considerateness, which punishes venial sin with troubles in this
life, so as to spare the more grievous pains of purgatory ;
sweetness, in the interior peace and joy that God gives ;
munificence, in the abundance of present and future blessings. Do not be downcast on account of your miseries
your weakness, your repeated failures. They are the very
raison d etre of God's mercies. They are rather ground for
confidence than for despondency, provided you try to serve
God and do not sin in presumption on His mercy. Your
claim for mercy and salvation rests rather on your sins
than on your justice.
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D.
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