MEDITATIONS ON CHRISTIAN DOGMA TREATISE I. GOD. 29. THE PERMISSION OF EVIL.
Saint Raymond Nonnatus
MEDITATIONS ON CHRISTIAN DOGMA
TREATISE I. GOD.
29. THE PERMISSION OF EVIL.
I. At an earlier time infidels endeavoured to discredit
the Providence of God on account of the existence of
noxious animals, natural catastrophes, and the thousand
struggles for life that are always in progress. Certain
beings they considered as too vile or insignificant to merit
the attention of Providence ; other things, as unmitigated
evils. A fuller science has now taught us that everything
has its uses, and is for the general weal although hurtful
in some particular. We have learnt too that the lowliest
creatures exhibit as fully as the noblest the ingenuities of
God's wisdom, the marvels of His power, the infinite range
of His knowledge and prevision. Many mysteries still remain hidden from us ; many difficulties will be a trial of
faith till new discoveries shall solve them. Do not presume
to criticize the inscrutable ways of God's Providence because of being too ignorant to understand them. One day
all things will be made clear to you.
II. A greater difficulty to many is the permission of
moral evil, with all its tremendous consequences of physical evil here and the eternal loss of souls hereafter. The
solution of this will be completed only at the general judgment, but we may attain to a partial comprehension of
it here by the aid of faith and good-will. Man possesses
liberty. It is his proudest prerogative. It is not for Providence to do violence to the natural order, to put a free
man in moral chains, to exact from him the service of a
slave in order to give him a reward that he does not wish
for. Man knows the law, he knows the consequences of
its violation, he has power to observe it if he will, he
deliberately revolts against it and accepts the results. He
would be the first to protest against the tyranny if God
were to overcome his free will by force. The Providence
of God acts on the principle which mankind has of late years
arrived at, that the suppression of liberty is a greater evil
than tolerating its abuse. The divine wisdom is able to
draw a greater good from evil, and is therefore just and
holy in permitting it. On this the great mysteries of God's
love are grounded, the Incarnation and Death of Our Lord,
and the wonderful economy of redemption in the case
of each individual. The goodness of God is shown in the
pardon of sin and the rehabilitation of the soul after its
fall and corruption. The precious virtue of repentance, the
meritorious works of mortification, have been thrown open
to the sinner, and the joy of the angels of God has been
enhanced by the sight. The just are tried in the furnace
and provided with opportunities of practising the noblest
virtues. Thank God for all the good that has accrued to
you from possessing liberty in all its fullness, and even, in
directly, from your abuse of it.
III. Another difficulty has been felt even by the sacred
writers, viz., the afflictions of the just. " What profit is it,"
they ask, " that we have kept His ordinances, and that
we have walked sorrowful before the Lord of Hosts?"
(Mai. iii. 14). We must know that God has two grades
of Providence, the natural and the supernatural. It is
under His supernatural Providence that He chastens those
whom He loves. He deprives them of the good things of
life in order that they may merit a greater abundance of
the good things of grace and glory. All God s friends have
suffered except Solomon, and therefore, as St Jerome
remarks, his heart became depraved and his salvation is
uncertain. In the ordinary course no one enters heaven
unless he has passed through the school of affliction. It
makes men feel the nothingness of this life, it detaches
them from possessions and pleasures, it teaches them
patience, resignation, fortitude, trust in God ; it shows them
that nothing is of any value but the service of God on
earth and the possession of Him in heaven. Endeavour to
learn these lessons.
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D.
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