MEDITATIONS ON CHRISTIAN DOGMA TREATISE I. GOD. 30. PREDESTINATION.
St. Pius X, PC
MEDITATIONS ON CHRISTIAN DOGMA TREATISE I.
GOD. 30. PREDESTINATION.
I. Predestination is the eternal decree of God to bestow
the glory of Paradise on certain souls who, He foresees,
will correspond to the grace they receive and work out their
salvation. These are God's elect ; He regards them with
special favour, and promotes the result by His superabundant grace. " He hath chosen us in Him before the foundation of the world" (Eph. i. 4). "Whom He foreknew He
also predestinated . . . and whom He predestinated, them
He also called; and whom He called, them He also justified; and whom He justified, them He also glorified" (Rom.
viii. 29, 30). How that decree is formed no man knoweth.
How that result comes about through the interworking of
the all-powerful grace of God with our complete liberty
even we who are most concerned cannot know. No single
soul can say that he is predestinate." Man knoweth not
whether he be worthy of love or hatred" (Eccles. ix. 1).
Thus much we know, that God is infinitely just, and that
His mercy is above all His works. He therefore does not
select some arbitrarily for salvation and abandon others ;
but He has made every man to be saved; He has prepared
a crown of glory for every sinner, upon his repentance, and
has not made hell for them. Every man has it in his power
to attain to heaven ; he will attain it if he strives ; and if he
is lost, it will be entirely of his own free choice, and it will
be in no measure due to God. It depends on you to make
yourself predestinate. Resolve that you will be so, and
God's grace will certainly not be wanting.
II. The factors of God's decree of predestination are
these: 1. God loves infinitely Supreme Truth and Goodness as contained in the Divine Essence, and desires that
they be known and loved by all His creatures. 2. He loves
mankind with an infinite love, desires their happiness, and
does everything that is possible, consistently with their
liberty, to secure it to them. 3. The satisfaction and merits
of Jesus Christ are communicated to mankind to withdraw
them from perdition. 4. Through the promises of God
man s efforts accompanied by divine grace become meritorious of eternal life. Thus, although we cannot strictly
merit predestination, it is granted nevertheless in consideration of our works. It is the absolutely free gift of God, and
yet our personal cooperation is an essential condition of it.
So you cannot save your soul by yourself, and God will not
save you by Himself. God's operation is like the tree, with
root, trunk, branches; your cooperation is the foliage; both
are necessary in order for the tree to blossom and bear
fruit. What confidence this ought to give you in working
for heaven! God has done so much for you; so little
remains for you to do; and you can do all things in Him
that strengthened you.
III. There are three chief classes of the predestinate.
1. Those who are not called upon to contribute any cooperation of their own to the work of God. Such are
infants who die after Baptism. As they have incurred sin
by the act of another, so the merits of Jesus Christ and
the action of the Church are attributed to them by God
for their justification. 2. The ordinary predestinate, who
through many deficiencies and infidelities, through renewal
unto penance and correspondence to grace, advance slowly,
and by God's mercy work out their salvation. 3. Those of
special favour and distinction, of labour and suffering, who
are predestinated for great work and great glory. Of these
many have been notable sinners, like David, St. Paul, St.
Mary Magdalene, St. Augustine. Thus no class is excluded
by outward circumstances from even the highest dignity
among the elect. Many of the saints of God have at some
time been worse than you. Be faithful to God s calls, seek
that which is most perfect, and God will work wonderful
things in you.
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D.
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