MEDITATIONS ON CHRISTIAN DOGMA. TREATISE II. 3. MEANS OF HONOURING THE TRINITY.
MEDITATIONS ON CHRISTIAN DOGMA.
TREATISE II.
3. MEANS OF HONOURING THE TRINITY.
I. There are many motives for our paying particular
honour to God as made known to us in the mystery of the
Trinity. Consider 1. Its sovereign grandeur and excellence :
nothing is so majestic and so deserving of our homage. 2.
The goodness and liberality shown to us by each of the
Divine Persons. We have been predestined to eternal life,
created to the image of God, endowed with all that we have,
preserved by continual care, redeemed, and sanctified, and
raised to the supernatural life. 3. The utility which will
accrue to us from honouring the three Divine Persons. Al
though our gratitude and service should be something more
than the expectation of future favours, we are permitted,
with David, to take account of the recompense ; this will
help us to value God s graces more, and we shall receive
of them in greater abundance. 4. The example of others ;
of Our Lord Jesus Christ first of all ; then of His most
Blessed Mother, whose soul magnified the Lord ; of the
Seraphim who exclaim continually, Holy ! Holy ! Holy !
and of all the saints of the Church. Regret that you are
able to do so little for the glory of the three Divine Persons
in return for all that they have been to you and have done
for you. Regret your past negligence and forgetfulness.
Praise each Person separately for His special benefits to
you.
II. There are various ways in which you may honour
the Holy Trinity. 1. By correcting all habits of mortal sin
which destroy the indwelling of God with you, and all venial
sins which diminish the divine influence. 2. By refraining
from all unprofitable employments and unnecessary recreations which waste the precious time in which you might
glorify God. 3. By invoking the Holy Trinity, and in particular by making the Sign of the Cross frequently and reverently. 4. By humbling yourself before this great mystery,
and recognizing your vileness and unworthiness, and veiling
your face, as it were, before God. 5. By rejoicing at the
infinite greatness and excellence of the Trinity in each of
its magnificent perfections. 6. By promoting the know
ledge, and love, and service of the Blessed Trinity among
the ignorant and the sinful. Resolve to carry out some
or all of these practices of devotion. Above all assist at
the Holy Sacrifice of the Mass, in which you can unite
with the Adorable Victim in rendering to God an adequate
adoration, and gratitude, and reparation for your sins.
III. The best foundation we can lay for a life of devotion
and honour towards the Holy Trinity is to meditate profoundly on its marvels in its different aspects, and on the
great attributes of God. This is the most sublime of all
matter for meditation, and it belongs especially to those
who have risen high in spirituality. It is more akin to the
contemplations of the blessed in heaven than many of the
other subjects on which we are obliged to exercise ourselves
while in this land of darkness and sin. It raises our minds
at once into a more lofty and tranquil sphere of thought,
that is not only superior to our material surroundings and
our infirmities, but also to the highest level of our natural
powers. In the purgative way we dwell on our sins and
their consequences ; in the illuminative way we contemplate
the virtues befitting our present state as shown in the
earthly life of the Son of God ; but the consideration of
God in His Essence, of the perfections manifested by Him
in the higher life, belongs to the unitive way. Such meditation ought to have a very pronounced effect on our thoughts
and on our lives. It should move us to a great contempt
of the world and its vanities, a great appreciation of the
beauty and grandeur of the Divinity, an ardent desire to
see the face of God, generosity of self-sacrifice and labour,
and familiarity in advance with the occupations of our future
life.
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D.
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