MEDITATIONS ON CHRISTIAN DOGMA TREATISE I. GOD. 34. THE POWER OF GOD.
St Jerome
1556
TREATISE I. GOD.
34. THE POWER OF GOD.
I. According to our methods of conceiving the Divine
Essence, we attribute to it science as understanding all
things, foresight or providence as guiding the world, will as
commanding, power as executing or producing what has
been determined. The power of God is the supplement to
all the other perfections, as giving outward effect to them.
All beings possess some degree of power; man possesses
much; God possesses it perfect in kind, universal in extent,
infinite in its capabilities. He is forever exercising this
power. We perceive but small exhibitions of it, relatively
speaking. In its completeness it is infinitely beyond all that
we have seen of it in nature, or are able to imagine. God
alone is worthy of all power : none other is capable of using
it rightly. How well it is for you to be in the hands of God!
How terrible will be the lot of those who have placed themselves under the power of the evil one! Pray to be preserved from this. Render all your submission to God, and
none to any other power except in obedience to the will of
God, and so far as it represents Him. " O Adonai Lord,
great art Thou, and glorious is Thy power, and no one can
overcome Thee. Let all Thy creatures serve Thee . . .
there is none that can resist Thy voice " (Judith xvi. 16, 17).
II. Compare the power of God with the power of men.
1. Human power is always abused, it runs to excess and
unreason. Consider what power has come to in the hands
of tyrants, of the proud, of the covetous, of the lustful, of
the intemperate. How seldom has power been used beneficially by rulers, by the rich, by the talented, by the learned!
How different it is with God! 2. Human power in even the
best-intentioned hands is a failure. It operates always
with difficulty; it is thwarted by the opposition of others;
it is turned into wrong channels through error ; it does not
produce the effects expected of it; it cannot long maintain
its vigour, it dwindles and disappears. How different the
power of God in each respect! 3. Earthly power is always
dependent on the cooperation of others and on favourable
circumstances : the greater it is, the more it requires of aid
from other sources, and the more numerous are its chances
of failure. God is independent; He can do all things alone;
He makes use of us but He does not require us. Whether
we live or die, succeed or fail, it is of no consequence to
the infinite power of God. Whatever power you possess
is from God. Endeavour to employ it according to His
example. This is necessary if you would succeed. The
neglect of this is the source of the strange intricacies of
difficulty that so often appear unexpectedly and neutralize
our best endeavours.
III. "According to His greatness so also is His mercy
with Him" (Eccli. ii. 23). The exhibition of God's mercy is
the occasion of the chief exercise of His power. 1. By
pardoning our sins so promptly and easily, and remitting
their punishment, God shows His absolute control over the
sequences of cause and effect. 2. By transferring us from
the natural order and leading us to supernatural life through
so many obstacles, He proves that all creatures are plastic
in His hands, that His resources are infinite, and that the
impassable barriers between the two orders yield at His
word. 3. The mercy of God is the source and the motive
of all the great mysteries of power wrought in the Incarnation, and the Church, and the Saints, and the Sacraments.
God communicates to us both His mercy and His power.
He calls upon us to be instruments of His work, and to help
Him by co-operation in the advancement of His glory, resistance to evil, the salvation of souls. For this purpose He
places some of His power in our hands as His delegates.
Use it well, and thank Him for fulfilling in you the promise
made of old: "They that fear Thee shall be great with Thee
in all things" (Judith xvi. 19)
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D.
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