MEDITATIONS ON CHRISTIAN DOGMA TREATISE I. GOD. 35. THE BEATITUDE OF GOD.
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The Birth of the Blessed Virgin Mary
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TREATISE I. GOD.
35. THE BEATITUDE OF GOD.
I. Following the order of our thought, we come at last,
after describing nature, faculties, and action, to what we
consider as their completion and fruition. This, both in
God, in angels, and in men, is beatitude, or perfect happiness. This happiness requires 1. The possession of all that
is good. Our experience is that, if anything remains unattained or unattainable, we are unquiet and unhappy.
God has in Himself the totality of all good, and every
perfection and virtue. 2. The absence of all drawbacks.
Nothing is wanting to God. There is no imperfection or
deficiency in Him, and sin cannot approach Him. Nothing
of His can deteriorate, or be injured, or be taken from Him.
3. The attainment of all desires. God suffices for Himself.
The infinite possession and enjoyment of Himself leaves no
desire unfulfilled. The possession of God is the universal
beatitude of all beings, it fills up the measure of their happiness. As the source and cause of all this, God possesses
it infinitely in Himself. The miseries of this life, surpassing its good and happiness often, are a trial to us. It is a
satisfaction to know that they are transient, and that the
one thing which will survive all others and be predominant
forever is infinite happiness. Many indeed will never enjoy it ; but it is there for all who care for it, and who will
but stretch forth their hands to grasp it. This is the solution of all the mysteries of this life ; this is the remedy
for all its evils.
II. The active enjoyment by God of supreme happiness
consists not in material and sensible satisfactions, but in the
perfect exercise and satisfaction of the divine intelligence
and will. These faculties must of course be exercised upon
the Divinity itself, which is supreme reality, truth and goodness, and independently of which no good thing exists. In
order that the excellencies and perfections of a being may
be a source of enjoyment to it, there must necessarily be
this reflex action of the mind on itself and on its internal
perfections. The contemplation and possession of an infinite object, Himself, is the source of the infinite satisfaction
and beatitude of God. This same infinite object will be
offered to your contemplation and love someday, and will
be the source of a corresponding enjoyment. You will live
with the divine supernatural life, and taste of God's own
beatitude. " They shall be inebriated with the plenty of
Thy house, and Thou shalt make them drink of the torrent
of Thy pleasure. For with Thee is the fountain of life, and
in Thy light we shall see light" (Ps. xxxv. 9, 10). None of
the pleasures of earth are comparable to this. Desire this
alone. Do not be so foolish as to barter it away for the
sake of the brief, insufficient, and degrading satisfactions of
sin.
III. The beatitude of God is infinitely beyond all the
beatitude of creatures, even beyond that which they will
receive from the possession of God. He indeed is infinite,
but their capacity is finite, and they apprehend Him according to that measure. In God there is the double infinity;
the object of the beatific enjoyment is infinite, and the subject the faculties which apprehend it are infinite. The
Saints have sometimes been admitted, while on earth, to
see, as it were, the skirts of God's glory as He passed by ;
and the sight has ravished them out of their senses into
ecstasy. The splendour of God's glory is so intense that
man shall not see Him, in the flesh, and live. How great
will be the happiness of those whose lives shall be such as
to merit for them the full sight of God's face! And how
much beyond this must be the happiness of God in the enjoyment of His own Divinity! Rejoice with Him that He possesses this supreme beatitude. He is worthy of it all for
His infinite perfection in Himself and His infinite goodness
to you. Pray earnestly to be admitted one day to the contemplation of this glory. Prepare yourself carefully so as
to enjoy it in the fullest measure.
MEDITATIONS ON CHRISTIAN DOGMA BY THE RIGHT REV. JAMES BELLORD, D.D.
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